Thursday, 6 June 2013

girls in shalwar kameez Photos Pictures Pics Images

girls in shalwar kameez Biogarphy 

   Source(google.com.pk)

Dodballapur was the home town of D.R. Nagaraj, the brilliant Kannada scholar who died young. My talk was in memory of Nagaraj, and meeting those students made me wish, more than ever, that he was still around to guide us. For "D.R." uniquely combined the skills of the social historian, the cultural anthropologist, and the literary scholar. And to properly tell the story of the spread of the salwar one needs all those talents. Is it better to see the salwar as a peasant dress, worn by women in the Punjab countryside because it made their work easier, rather than as a specifically Islamic dress? What is the significance of the Bengali term dhoti-panjabi? When did the salwar first come to rural South India? What has been the role of television and film in facilitating its spread? And how and why has it become so popular among young girls, regardless of caste or religion?
These questions call for serious investigation, by a scholar interested, as D.R. Nagaraj was, equally in history, culture, and language. I can here only answer, very tentatively, the last one. Why has the salwar become so ubiquitous in a region where it was unknown only a generation before? The answer must be that this is a dress not seen as "Western" or immodest, and yet a dress that allows one to go to school or college, and to participate in the work force. Jeans and tops can be worn in cosmopolitan Bangalore, but in Dodballapur they would be quite unacceptable. The salwar is suitably "decent", yet it allows far more mobility than either the pavade or the sari. One can walk in it, one can bicycle in it, one can even run a 100-metre race in it.
The South Indian has a generally prejudiced view of Punjabis and Punjabi culture. But here is one Punjabi artefact whose successful conquest of the South can only be welcomed. For it has greatly enriched the quality of life of hundreds of thousands of young girls. In viewing the sari as Hindu, Pakistanis pay a price which is merely aesthetic. But in refusing to see the salwar kameez as a North Indian dress, the girls of Dodballapur, and other such towns, garner benefits that are economic, social, and — in the broadest sense of the — political.
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girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images


girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

girls in shalwar kameez  Photos Pictures Pics Images

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